Please use this identifier to cite or link to this item: http://archive.cmb.ac.lk:8080/xmlui/handle/70130/4042
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dc.contributor.authorRuzaik, Fareena
dc.date.accessioned2013-07-18T02:43:10Z
dc.date.available2013-07-18T02:43:10Z
dc.date.issued2013
dc.identifier.citationEnvironment and Biodiversity - Volume of Felicitation for Mr. H. K. N. Karunaratne, Department of Geography, University of Colombo. Colombo. pp. 44 - 53en_US
dc.identifier.isbn978-955-0460-44-1
dc.identifier.urihttp://archive.cmb.ac.lk:8080/xmlui/handle/70130/4042
dc.description.abstractThe indigenous system is very popular in the Asian countries such as China, Nepal, India, Sri Lanka etc and it has a long history. In Sri Lanka, it is believed that an advanced system of healing existed during the legendry Ravana period which has laid down historical records since Aryan periods. But, the real practices were firmly rooted with the introduction of Buddhism-third century B.C. King Buddhadasa (398-426 A.D.) was an outstanding physician and a surgeon at that time. During the Polonnaruwa period, the traditional system of medicine reached new era under King Parakramabahu-I (1153 -1186 A.D.). During the Dambadeniya period, the indigenous system of medicines prospered specially in the hands of Buddhist monks, since Buddhism recognises the treatment of the sick and the wounded as a virtue. With the introduction of western medicine, the traditional system of medicine was drastically declined to its lowest ebb. However, treatment of skeletal fractures, eye diseases, boils and carbuncles, snake bites and mental diseases remained under the preservation of a few dedicated medical men (Vedamahaththayas) who passed down these practices from generation to generation. General public still have a bearing, dependence and reliance on Ayurveda traditional medicine system. The Sinhala society consults a physician and offers to him a sheaf of betel leaves, sometimes with a small present. Since his profession is one of prestigious and honourable, they have been greatly respected by the society. Therefore, the profession is passed down the family line as a legacy. After independence in 1948, when ethnic cultures staged a come-back, there was naturally renaissance in Ayurvedic medicinal practice. Once more the state elevated it to the level of Alternative Medicine, re-established hospitals and clinics in every province of the island. Further, the training institutes were established and upgrade the village physician as an approved professional
dc.language.isoenen_US
dc.titlePlants used in the Indigenous System of Medicine in Sri Lanka- (Dawatagolla Forest Plantation)en_US
dc.typeResearch abstracten_US
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