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DC Field | Value | Language |
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dc.contributor.author | Ziyana, N. | |
dc.date.accessioned | 2012-12-20T06:09:25Z | |
dc.date.available | 2012-12-20T06:09:25Z | |
dc.date.issued | 2012 | |
dc.identifier.citation | Annual Research Symposium | en_US |
dc.identifier.uri | http://archive.cmb.ac.lk:8080/xmlui/handle/70130/3371 | - |
dc.description.abstract | In the event of the dissolution of marriage, the maintenance of a Muslim divorced woman by the husband is a contentious issue in Sri Lanka and other countries1. Although Muslim Law in most countries, including Sri Lanka, recognizes that a divorced wife should be maintained by her husband till the end of idda (waiting) period or if such a woman is pregnant, until she delivers the baby, and till the end of the nursing period of the offspring, this obligation does not extend beyond this stage. Thus, a divorced Muslim woman is worse off than her non Muslim counterpart who is entitled to alimony.2 This issue should be considered carefully in the context of Muslim marriage, because a Muslim wife is under an obligation of obedience to the husband, which makes most wives dependants on their husbands.3 Not only that, this position also leaves divorced Muslim women in a vulnerable position in the community and challenges the sustainability of Sri Lankan Society. | |
dc.language.iso | en | en_US |
dc.title | Muslim Divorced Women’s Right to ‘Mata’a’: A Sri Lankan Perspective | en_US |
dc.type | Research abstract | en_US |
Appears in Collections: | Law |
Files in This Item:
File | Description | Size | Format | |
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AnnualResearchSymposium2012UniversityofColombo.153-156.pdf | 46.61 kB | Adobe PDF | View/Open |
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